But the mind is here accepted not for the soul, but for that which is the more excellent in the soul.
But these three, though they be distinct from one another, are, however, said to be one, because they exist substantially in the soul.
He begot a God, who is not God the Father, that is God the Son, who (as) Son is not the Father, who is God; here the sense is true.
Therefore the elect shall go forth... to see the torments of the impious, seeing which they will not be grieved, but will be satiated with joy at the sight of the unutterable calamity of the impious.
Therefore when the mind knows itself and loves itself, there remains a trinity, that is the mind, love and knowledge.
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